Why Meitei/Meetei Demand for ST?

Inclusion of Meitei in ST list has nothing to do with anything that has already existed for our hill tribal brethren.

BySanjenbam Jugeshwor Singh

Updated 23 Oct 2022, 3:34 am


Who is a tribe? According to OXFORD DICTIONARY, a tribe is a group of families or communities linked by Social, economic, religious or blood ties and usually having a common culture, dialect and recognized leader. Going by this definition, Meitei/Meetei are more or less a tribe (Sans Primitiveness).However the degree of primitiveness or tribalness is normally measured by the observer from outside.

I have gone through many writings of the Britishers of colonial era and in their accounts, the Meitei/Meetei was often directly or indirectly referred to as tribal. Inquisitive minds may refer to the accounts of Pemberton, Gordon, TC Hudson, William McCollum etc. Even by post-independence Indian cultural Anthropologist recognized Meitei as tribal Hindu of North East India. To understand more clearly Iam giving a synopsis of why Meitei/Meetei should not be included in the ST list of Indian Union. According to the census records of 1891, 1901, 1931, the Meitei/Meetei was once Scheduled Tribe. But from the Gazetteers of 1951 onwards Meitei has been removed from the ST list of Indian Union without any information or communication to the people of Manipur as well as to the Government of Manipur, even without the approval of Minister of tribal Affairs GOI.

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In 1949, Ministry of Tribal affairs, Government Of India, constituted a minority Commission, led by Shri Gopinath Bardoloi of Assam and Nicolas Roy, to verify the social status of Meitei. During the survey of the commission, statements of few prominent Meitei leaders (L.Banka Bihari Sharma, Sinam Krishna Mohan, Lalita Madhav) of the state were recorded leaving aside general public for the mass opinion. The statements of those few, recorded by the Commission could be the basis or reason for deleting Meitei from ST list of Indian Union. However, it’s amazing that the report of the commission in this regard is not found vis-a-vis not communicated to the State Govt. at that time.

Who are Scheduled Tribes? The framers of the Constitution took note the fact that certain communities in the country were suffering from Social, Educational and economic backwardness on  account  of  the  primitive  agricultural  practices,  lack  of  infrastructures  facilities  and geographical isolation. The Constitution of India in Article 366(25), prescribe that the Scheduled Tribes  means  such  tribes  or  tribal  communities  as  are  deemed  under  Article  342  of  the Constitution to be Scheduled Tribes.

The provisions under Article 342 read as : 342(1) Scheduled Tribes—the President may with respect to any state or Union territory and where it is state, after consultation with the Governor thereof by a public notification, specify the tribes or tribal communities or part of or groups within tribes or tribal communities as Scheduled Tribes in relation to that state or Union territory as the case may be.342(2): Parliament may be law, include or exclude from the list of Scheduled Tribes specified in a notification issued under clause(1) any tribe or tribal community or part or group within any tribe or tribal community but save as aforesaid a notification issued under the said clause shall not be varied by any subsequent notification. While the Constitution silent about the criteria for specification of a community as a Scheduled Tribe ,the word and phrase “Tribes or Tribal communities or part of or groups within tribes or tribal communities”, in Article 342 however to be understood in terms of their historical backgrounds  of  backwardness,  primitiveness,  geographical  isolation,  shyness  and  social, educational and economic backwardness due to these reasons are the traits that distinguish Scheduled Tribe communities of our country. It takes into account the definition of tribal communities adopted in 1931 census.


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These facts are the basis for provision in Article 342(1) which mandates to specify the tribes or tribal communities or part of or groups within tribe or tribal communities as Scheduled Tribes in relation to that state or Union territory as the case may be. Thus the list of Scheduled Tribes in state /UT specified and a community declared as a Scheduled Tribe in a state need not be so in another state. The presidential notifications under clause (1) of Article 342 of the Constitution are issued as the constitution order. Two constitution orders were initially issued in relation to two distinct categories of states as existed at the time of adoption of Constitution of India.

The Meitei belongs to the mongoloid race and first settler of the state of Manipur (according to historians). We lost fraternity, brotherhood, sisterhood among tribal communities and Meitei quite for some time. We were in false pride and misunderstanding.

But some of the opinions are trying to pull out the attention of the people by diverting people’s mind with the concept relating to religion, which doesn’t relate to Scheduled Tribe status of Meiteis. This is purely a matter related to Culture which is still alive in Meitei community. We are microscopic minority in India, being 0.06% of India’s population. We still believe in animism though we were partially Hindunised. When Sana tan Dharma was adopted by Meitei, the community never part away from our culture rather has been associating with our age old rich cultural heritage and practices. Hence Meitei Dharma conglomerated Sana tan Dharma. Though Meitei worshiped Lord Shiva, Lord Krishna or other deities, Meitei still preserve our age old primitive culture as:

Animism rituals like, ThouTouba, KheiyomLakpa, EpanThaba, SaroiKhangba, and UshinTouba, KwakTanba, Amaiba-Amaibi, Maibana KhutThaba (Commonly known as Beitya practice, the Person who declare a person is death), LuhongbadaKabokChaiba, SanamahiSidhaThinba, LaiHaraoba, LaibouChongba, SageigiApokpaChaklonKatpa, ManganiChakouba, LaiLoukhatpa, LaiLoiba etc., etc.

In addition to these ,we are geographically isolated, economically backward (from per capita income & GDP record), we are very shy in nature, that’s why our boys and girls don’t  have  the  habits  of  saying  good  morning,  thank  you  etc.  (it  doesn’t  mean  they  are indiscipline), educationally backward (this is fact that everybody will accept), we are microscopic minority, we are very much lack in infrastructure for our development processes, agricultural practices in general, are still in primitive mode. Thus all the criteria laid down in the Article 342 of Indian Constitution to be Scheduled Tribe are still intact with Meitei Community.


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Since all the criteria is fulfilled at the same time Meitei was once Scheduled Tribe, then why shouldn’t Meitei be included in the Scheduled Tribe list of Indian Union? It’s our rightful demand to include Meitei to be in ST list within the framework of Indian Constitution. No community should intervene the rightful demand of other community. 

It is not about reservation in jobs & educational Institutions and tax relief alone that Meitei demands to be ST, it is more about protecting the Lands, culture and identity of the people; once we are declared as a scheduled Tribe, our land ,culture and identity is protected either under Article 241(1) or 244(2) and 275(1).

The purpose of ILP, anti CAB and NRC will be largely served by declaring the state  a Tribal state-it is easily feasible ,once Meitei are enlisted as ST and moreover  the Meiteis, Nagas and Kukis can live together under the same constitutional Umbrella. Apprehension of certain community is that if Meitei/Meetei is included in ST list (may be, if I’m not mistaken) the majority community Meitei will exploit and snatch away all their rights which they already had. However inclusion of Meitei in the ST list of Indian Union is not at all related to what they think of. It is purely misconception and it is appealed to all communities to support in our rightful constitutional demand from Government of India.

Inclusion of Meitei in ST list has nothing to do with anything that has already existed for our hill tribal brethren; rather they should support the movement for future collective betterment of our Manipur. 

(The views expressed are personal)


First published:


meeteimeiteist listst demandST Demand Committee Manipur

Sanjenbam Jugeshwor Singh

Sanjenbam Jugeshwor Singh

Assistant Professor, JCRE Global College, Babupara, Imphal. The writer can be reached at sjugeshwor7@gmail.com


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